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I always thought the world was a solid
place. Objects existed and I was aware
of them. If a snowball hits you in the
face, it hurts. The experience of life
teaches that things are there and they get in your way.
This was what I thought chemistry, physics
and biology was about: the study of an objective reality.
But now that I am a first year biochemistry
student, granted longer in the tooth than most first-year students, the idea of
an objective reality is becoming confusing.
Not that what I am writing about is in the syllabus, but the syllabus
has got me thinking.
It's almost as though the Plato-Aristotle
argument has never been resolved. Plato
thought that the imagination created the objects we saw around us; Aristotle
taught that our perceptions tell us about the objects we see. Democritus taught that atoms were indivisible
and that everything was made up of such tiny things. Newton thought that all matter was solid.
Quantum theory gives us the idea that
matter has both mass and a wave form.
Only when you are looking at an elementary particle does it presume one
or the other form, either matter or energy.
It takes an observer.
Biocentrism takes the revolution a little
further. Nothing exists without an
observer. Not just that the measurement
is dependent on the observer, but that the item being observed does not exist
without an observer. Moreover, that observer
has to have a conscience to be able to observe.
Without consciousness there is no observer, without an observer, nothing
exists.
I see this as an attempt to rationalize
quantum mechanics with macro physics. At
the quantum level all is probability.
There is a finite probability that an electron will be at one instant an
electron, and the next a wave function.
There is a finite probability of particles springing into existence out
of nothing. There is a finite
probability, admittedly infinitesimal, of a snowball vanishing into
electromagnetic waves before it hits you.
In some sense what happens at the micro and
nano level of existence, influences everything else. This is the idea of reductionism. Then comes the idea of emergent function,
function that is nevertheless determined by functionality at an underlying
level. Thus the behaviour of DNA in a
cell determines the externally observed behaviour and function of the cell,
whether it is a heart cell or a brain cell, which in turn determines the performance
of an individual. You can’t describe the
behaviour of an individual directly in terms of his or her DNA, but there is a deep
relationship.
But the idea that without an observer
nothing exists, I find hard to accept.
There is in my experience, albeit governed by my own observations and
consciousness, a physical solid reality, independent of my existence. If a tree falls in a forest on a distant
planet, there may be no one to hear it, but it still causes a disturbance in
its environment. I like the old physics.
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